Aestetix & Yo's-
Names are nouns, but I puzzle over the term "proper noun," because
a name is an arbitrary character-string that only appears
noun-like because we say so. A "proper" type of noun should be one
with some degree of linguistic meaning, for example through
etymology ("bike" is a contraction of "bicycle", that has "two
things that rotate", from which we also derive "motorcycle" that is
also colloquially a "bike"), and names should be "improper nouns"
because they don't follow that rule.
The linguistic meaning of "given names" is limited, though perhaps
sufficient for their historic purposes. Conventionally they
convey gender, which is only useful in remotely assessing whether
someone is a potential sex-partner. By geographic origin they
often convey ethnicity, though this is starting to break down
through cultural mixing (most of us are mutts, with two or more
ethnicities in our families). Sometimes they convey religion,
usually by inference from geographic origin or resemblance to
historic names identified with specific religions. At one time
they conveyed occupation, as with "Baker" and "Smith," though
thankfully we have overcome mandatory hereditary assignment of
jobs.
There was a time when we could infer, for example, that "John
Smith" was almost certainly male, probably Christian ("John" as
Biblical name), and probably an ironworker ("blacksmith"). Bluntly
put, this would tell you whether John Smith was someone you could
mate with, someone with whom that mating would be approved by your
own church, and where he stood in the socio-economic hierarchy.
The use of "Miss" and "Mrs." for women ("Miss Jane Smith")
further
emphasized that in a patriarchial culture, males had a prerogative
of ascertaining the eligibility of females as mating partners.
Today all we can be reasonably sure of is that John Smith is male.
He might be a Buddhist or an atheist by his own choice, and he
probably works at a desk rather than a forge, and his ethnicity
might be a combination of English, French, Kenyan, and Chinese for
all we know.
Some day perhaps we'll have to guess at John Smith's gender. That
would be progress.
-G.
On 13-05-03-Fri 11:30 PM, aestetix wrote:
You've opened a can of worms here :)
Since elucidated discussion seems to be the modus operandi
lately, I have a few thoughts on this matter that are worth
contributing. Feel free to ignore at your pleasure (free
listening is just as important as free speech).
I think that the two key elements of your essays, food and power,
are rather interchangeable depending on the contexts. It's
(hopefully) obvious why we need food. Power in a more abstract
sense is fascinating to me, though. Other words that come to mind
are drive, charisma, persuasion, but also intellect, and most
important, control.
IMHO, one of the most fundamental elements of control is
language, as shared patterns are effectively a way to communicate
and attain various levels of self-mastery. An easy way to
experience this is to try to understand a foreign language: there
might be some hints of familiarity within the chaos, and as we
find them, it's a bit like setting markers around, and using the
markers to control the direction of your ultimate understanding.
You can extend that to vocabulary and concepts as well. One of
the hallmarks of a good education is the ability to curse someone
out without using the generic "fuck shit damn" slurs.
Language is composed of words, symbols which point to meanings,
and one of the most interesting set of words is our names. And
you all can guess where I'm going with this one ;)
Hail Eris, aestetix
PS: it might be worth doing another cryptoparty soon.
On 5/3/13 7:58 PM, GtwoG PublicOhOne wrote:
2) Where the power is, and where it isn't.
Now we come to the proletariat and the
lumpenproletariat.
For this, credit also goes to a good friend of
mine who I
won't name here, but who's welcome to name him/herself if s/he
so chooses: s/he got me thinking down this trail a few months
ago.
The proletariat is the working class: basically
defined as
people who have full-time jobs or at least jobs that provide
sufficient income for the core necessities (shelter, clothing,
food, transportation, sanitation, communication), but who have
little or no ownership stake. This includes people who are in
business for themselves, but earning a working class income:
they own their employment, but their economic wellbeing is at
the same level as that of a wage-worker.
The lumpenproletariat is the level below that:
basically
defined as people whose employment is marginal at best, and
whose access to the basic necessities is frequently interrupted
in some way. The unemployed, homeless, couch-surfers (another
form of homelessness), people who live at the margins of the
law in order to survive, and people who earn their livings on
criminal activity. This also includes wage-workers whose wage
income is not sufficient to provide their basic necessities
from month to month: they have jobs, but their economic
wellbeing is at the same level as that of someone who's
marginally employed at best.
Decades ago, the Bay Area left/radical community
made the
deadly strategic error of embracing the (essentially Maoist)
analysis that the lumpenproletariat is the revolutionary class.
This error continues to this day, in the ideology of Black
Block tactics, which are founded on the idea that expressing
rage and provoking police over-reaction will somehow spark The
Revolution.
The very same tactic in more obviously violent
form pops up in
the ideology of the extreme right: such as the Hutaree, a group
that was busted by the FBI for planning to shoot a bunch of
cops and then set off bombs at their funerals, in the attempt
to provoke martial law and thereby set off a "revolution" from
the extreme right.
But here's the nexus of the problem:
To the oligarchy, the lumpenproletariat is
disposable: their
roles in production and consumption are so minimal that they
can be totally disregarded. They have NO power. N-O power.
As individuals or as any kind of collectivity or class.
When a social movement identifies with the
lumpenproletariat
and/or attempts to organize the lumpenproletariat, the
movement effectively short-circuits its efforts into something
that is inherently doomed to failure. They may as well be
trying to organize the squirrels on the Cal Berkeley campus to
strike for better teaching-assistant salaries. How seriously do
you think the UC Regents would take the threat of a squirrel
strike?
The proletariat is where the power is: the power
to produce
and consume at the level that drives the engine of oligarchy,
is also the power to refuse consent in a meaningful way.
The power of the proletariat takes two forms:
One, the power to remove themselves from the
oligarch's engines
of production: by going on strike (which translates to the
power of collective bargaining), by going into business for
themselves, and by developing alternatives to conventional
capitalism such as cooperatives and other forms of production
that subordinate capital to labor.
Two, the power to remove themselves from the
oligarch's
consumption matrix: by boycotts (consumer strikes), by
anti-materialist or "simple living" principles that reduce
consumption levels (the equivalent of consumer general
strikes), by shifting their consumption to alternative
institutions such as coops, credit unions, and small local
producers (e.g. buying veggies at the farmers' market rather
than Safeway), and very importantly for _us_ as
hackers/makers/etc., the power to build for our own use.
This is real power. It's the power that
makes the oligarchs
quake in their boots and have nightmares. And it's the power
that gives the oligarchs strong incentive to keep us
distracted, digressed, and disempowered by wasting our time
trying to organize a squirrel strike.
-G.
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